{"id":65349,"date":"2025-05-07T11:12:44","date_gmt":"2025-05-07T16:12:44","guid":{"rendered":"https:\/\/universomola.com\/?p=65349"},"modified":"2025-05-07T11:12:44","modified_gmt":"2025-05-07T16:12:44","slug":"tendencias-con-proposito-por-que-seguimos-vistiendonos-para-pertenecer","status":"publish","type":"post","link":"https:\/\/universomola.com\/en\/tendencias-con-proposito-por-que-seguimos-vistiendonos-para-pertenecer\/","title":{"rendered":"Trends with Purpose: Why Do We Keep Dressing to Belong?"},"content":{"rendered":"<p><b><i>By Cristina Rivas - Translated by \u00c1ngela Su\u00e1rez<\/i><\/b><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">For decades, trends have been a compass for consumers: what to wear, how, when, and why. However, in a context of environmental crisis, textile overproduction, and the loss of cultural identity, going with the flow without questioning it seems more like inertia than choice. So, why do we keep dressing to belong?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Dressing to belong is a practice deeply rooted in our social nature and the evolution of fashion as a tool for identity, expression, and cultural adaptation. Throughout history, the way we dress has served both to integrate us into groups and to differentiate us from them, reflecting dynamics of power, resistance, and belonging.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">From a sociological perspective, the need to belong is inherent to human beings. Fashion acts as a visual language that allows us to communicate our identity and affiliate with certain social groups. This phenomenon can be explained by several factors:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Herd instinct<\/b><span style=\"font-weight: 400;\">: The natural tendency to be part of a group to ensure survival and emotional well-being.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Social conformity<\/b><span style=\"font-weight: 400;\">: The implicit or explicit pressure to adhere to the prevailing norms and styles of a given group.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Identity-seeking<\/b><span style=\"font-weight: 400;\">: Especially during stages like adolescence, when fashion becomes a key tool for exploring and affirming one\u2019s identity.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Moreover, the fashion industry and digital platforms amplify these dynamics by constantly promoting new trends.  The latter, leading to a phenomenon known as <\/span><i><span style=\"font-weight: 400;\">fashion burnout<\/span><\/i><span style=\"font-weight: 400;\">, where personal identity is threatened by the speed and ephemerality of current styles.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">In today\u2019s fashion industry, trends are no longer solely the product of creativity but also the result of consumption calendars. What\u2019s new, what\u2019s viral, what the algorithm dictates. Yet another movement is emerging: one that can choose what is trendy. And along this path, Latin America is making a difference.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">From Universo MOLA, a sustainable fashion ecosystem, a different way of inhabiting fashion is being proposed. It\u2019s not about rejecting trends but giving them purpose.<\/span><b> Valentina Su\u00e1rez, director of MOLA<\/b><span style=\"font-weight: 400;\">, highlights that \"being sustainable isn\u2019t just about using eco-friendly materials, but also about thinking of the traceability of each garment, understanding its story, and valuing its process.\"<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This is what designers like <\/span><b>Arzay\u00fas (Guatemala)<\/b><span style=\"font-weight: 400;\">, who transforms recycled clothing into unique pieces with an urban touch, or <\/span><b>Pins\u00f3n (Colombia)<\/b><span style=\"font-weight: 400;\">, a brand that fuses science, biomaterials, and sustainable fashion, are showing. Using 100% natural pigments and eco-friendly materials, they create clothing with purpose. Both presented their collections on the runway at <\/span><b>Universo MOLA Fashion Week 2025<\/b><span style=\"font-weight: 400;\">; these brands do not simply portray fashion trends: they are manifestations of identity, resistance, and ethics.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Throughout history, various movements have exemplified how fashion reflects and shapes social dynamics:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>Youthquake (1960s):<\/b><b><br \/>\n<\/b><span style=\"font-weight: 400;\">Coined by Diana Vreeland, this term describes a cultural movement where youth took control of fashion, breaking away from norms imposed by couture houses. Inspired by music and pop culture, young people adopted styles like miniskirts and bold colors, defying conventions and setting new aesthetic standards.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>Dapper Dan and Black Dandyism (1980s):<\/b><b><\/p>\n<p><\/b><\/p>\n<p><span style=\"font-weight: 400;\">In Harlem, Daniel Day, known as Dapper Dan, created custom garments adorned with luxury brand logos, adapting them to African American culture. This act of appropriation and reinterpretation was a form of resistance and identity affirmation in the face of exclusion from major fashion houses. Decades later, his influence was acknowledged by the industry, cementing his role in redefining urban fashion.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>Neochulapismo (Contemporary Madrid):<\/b><b><br \/>\n<\/b><span style=\"font-weight: 400;\">In Madrid, a trend has resurfaced that reclaims local folklore and traditional Madrid attire as a form of identity and resistance against global standardization. This movement, known as neochulapismo, revives popular traditions and has been embraced by both young people and political figures, becoming a symbol of local and cultural pride.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">The problem isn\u2019t following a trend. The problem is doing so without thinking. Do we buy because it represents us, or because we want to fit in? Do we choose clothes for their message, or out of fear of being left out of the dominant visual narrative?<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Dressing to belong is a profoundly human act. But today, we have the opportunity to decide what we want to belong to: a system that uniforms us to consume, or a community that uses fashion as a language for change.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">The runways of Universo MOLA Fashion Week 2025, held in Bogot\u00e1, made it clear that conglomerates do not dictate new trends, but by territories, memories, and causes. Dressing with purpose is no longer a rarity \u2014 it\u2019s an urgency.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">And perhaps, in the end, sustainable fashion doesn\u2019t want to kill trends. Maybe it wants to save them. Because when trends have a soul, they can guide \u2014 not impose.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>Sources:<\/b><\/p>\n<p><a href=\"https:\/\/ecolover.life\/blog\/universo-mola-ong-moda-sostenible-latam\/\"><span style=\"font-weight: 400;\">https:\/\/ecolover.life\/blog\/universo-mola-ong-moda-sostenible-latam\/<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Youthquake_(movement)\"><span style=\"font-weight: 400;\">https:\/\/en.wikipedia.org\/wiki\/Youthquake_(movement)<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/elpais.com\/smoda\/moda\/2025-05-05\/no-queriamos-entrar-en-su-elite-queriamos-crear-la-nuestra-dapper-dan-el-hombre-que-vistio-a-harlem-con-logos-falsos.html\"><span style=\"font-weight: 400;\">https:\/\/elpais.com\/smoda\/moda\/2025-05-05\/no-queriamos-entrar-en-su-elite-queriamos-crear-la-nuestra-dapper-dan-el-hombre-que-vistio-a-harlem-con-logos-falsos.html<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/elpais.com\/eps\/2025-05-02\/neochulapismo.html\"><span style=\"font-weight: 400;\">https:\/\/elpais.com\/eps\/2025-05-02\/neochulapismo.html<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Maslow, A. H. (1943). <\/span><i><span style=\"font-weight: 400;\">A Theory of Human Motivation<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><i><span style=\"font-weight: 400;\">Psychological Review<\/span><\/i><span style=\"font-weight: 400;\">, 50(4), 370\u2013396.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Cialdini, R. B., &amp; Goldstein, N. J. (2004). <\/span><i><span style=\"font-weight: 400;\">Social Influence: Compliance and Conformity<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><i><span style=\"font-weight: 400;\">Annual Review of Psychology<\/span><\/i><span style=\"font-weight: 400;\">, 55, 591\u2013621.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Davis, F. (1992). <\/span><i><span style=\"font-weight: 400;\">Fashion, Culture, and Identity<\/span><\/i><span style=\"font-weight: 400;\">. University of Chicago Press.<\/span><\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Por Cristina Rivas &nbsp; Las tendencias han sido, por d\u00e9cadas, [&hellip;]<\/p>","protected":false},"author":7,"featured_media":65350,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[553,554],"tags":[620,46,622,431,621,623,558],"class_list":["post-65349","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mola-mag","category-tejiendo-saberes","tag-met-gala","tag-moda","tag-moda-social","tag-moda-sostenibe","tag-moviminetos-sociales","tag-sociedad","tag-tendencias"],"_links":{"self":[{"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/posts\/65349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/comments?post=65349"}],"version-history":[{"count":1,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/posts\/65349\/revisions"}],"predecessor-version":[{"id":65352,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/posts\/65349\/revisions\/65352"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/media\/65350"}],"wp:attachment":[{"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/media?parent=65349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/categories?post=65349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/universomola.com\/en\/wp-json\/wp\/v2\/tags?post=65349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}